Moksa  is ultimate emancipation from the cycle of embodiment and dis-embodiment alternately or in simple words, births and deaths. Attainment of Moksa  marks liberation from the tenacious grip of Maya, being in absolute command of one’s own ultimate existence and one’s absolute identity established with finality. 

For those who have faith in the institution of Moksa, ought to know that Moksa  is attained only when following pre-conditions are honoured to be absolutely devoid of encumbrances of any hue whatsoever  – 

Entire spectrum of Rna-s i.e. indebtedness to anyone, must have been retired to the benefactor’s satisfaction. Three orders of Rna-s i.e. PitraRna, DevaRna  and RsiRna  must be retired satisfactorily to be eligible to attain Moksa. Seeker of Moksa  is strictly not allowed to carry any Rna  whatsoever from anyone before being eligible to attain Moksa.  

Entire bouquet of Karma-s of all past and current lives matured to deliver rewards i.e. Prarabdha, is completely dissolved through redemption by undergoing proceeds of Prarabdha  without accumulating any new Karma  afresh while undergoing those proceeds. 

Entire bouquet of Karma-s of all past and present lives yet to mature to deliver proceeds i.e. Sancita Karma-s, can be dissolved by undergoing Tapa  of various orders and intensities. 

All vanities, venalities and infirmities viz. Kama, Krodha, Lobha, Moha  and Ahamkara  must be subdued decisively and irrevocably. 

Quite naturally, next question that raises it’s head is, how to satisfy all these pre-conditions to be absolutely liberated from all sorts of encumbrances before being eligible to attain Moksa.

First pre-condition of Rna-s is complied with by retiring all liabilities and debts to the satisfaction of lenders. PitraRna  i.e. indebtedness to ancestors, is retired through rituals of Tarpana, Sraddha, PindaDana  etc. DevaRna  i.e. indebtedness to Deva-s is retired by undertaking Yajna-s as prescribed in Veda-s. Lastly, RsiRna  i.e. indebtedness to Rsi-s and Muni-s is retired by studying, propagating knowledge enshrined in scriptures, by observing continence on Parva-s i.e. auspicious days, following prescribed rituals etc. No obligation whatsoever be allowed to go unredeemed or neglected.

Second pre-condition of redemption of Prarabdha  must be undertaken strictly in the spirit of Niskama Karma  i.e. proceeds may be accepted absolutely dispassionately being a detached stoic. Any sense of affinity for proceeds of Prarabdha  or related Karma-s would instantly engender another Karma  afresh to be redeemed later. Such proceeds must be shared widest possible entirely bereft of even a trace of any expectation whatsoever from anyone.  

Third pre-condition of dissolution of Sancita Karma  may be attained through Tapa  i.e. ascetic pursuits alone. Numerous manifests of Tapa  have been narrated in scriptures and the best guide to direct to the most appropriate path is one’s Guru. An enlightened Guru  who can perceive one’s Sancita Karma-s through his extra-ordinary divine accomplishments will suggest the best pursuit of Tapa  essential for dissolution of one’s Sancita Karma. Without guidance of an enlightened Guru, it is impossible to be relieved of one’s Sancita Karma 

Fourth pre-condition of assuring all infirmities viz. Kama, Krodha, Lobha, Moha  and Ahamkara  are subdued effectively or dissolved completely ONLY by practising YogaDarsana  of Maharsi Patanjali. Let us scrutinise what precisely he has prescribed for the avowed objective – 

The YogaDarsana  has 8 constituents to be rigorously pursued in order to be liberated from all venalities and vanities in the section of Sadhanapada  i.e. 

Yamaniyamasanapranayampratyaharadharanadhyanasamadhyoasta Vangani  I (II/29)

Yama (Restraint), Niyama (Observance), Asana (Resolute posture), Pranayama (Regulation of breath), Pratyahara (Withholding of senses), Dharana (Fixity of mind), Dhyana (Meditation) and Samadhi (Perfect concentration) are the eight means of attaining Yoga. 

Eight constituents are being introduced briefly as under – 

Ahimsasatyasteyabrahmacaryaparigrha Yamah  I (II/30)

Ahimsa (Non-injury), Satya (Truth), Asteya (Abstention from stealing), Brahamacarya (Continence) and Aparigraha (Abstinence from avariciousness) are the five Yama-s. 

Saucasantosatapah Svadhyayesvarapranidhanani Niyamah  I (II/32)

Sauca (Cleanliness), Santosa (Contentment), Tapa (Austerity of mental & physical discipline), Svadhyaya (Study of scriptures and Japa) and Isvarapranidhana (Devotion to the Supreme) are the Niyama-s. 

Sthirasukhamasanam  I (II/46)

Motionless and agreeable form of staying in the posture. 

Tasmin Sati Svasprasvasyorgativicchedah Pranayamah  I (II/49)

Asana  having been perfected, regulation of the flow of inhalation and exhalation is Pranayama. 

Svavisayasamprayoge Cittasya Svarupanukar Ivendriyanam Pratyaharah  I (II/54)

When separated from their corresponding objects, organs follow, as it were, nature of the mind, that is called Pratyahara (restraining of organs). 

Desbandhaschittasya Dharana  I (III/1)

Dharana  is the mind’s fixation on a particular point in space. 

Tatta Pratyayaiktanata Dhyanam  I (III/2)

In that Dharana, continuous flow of similar mental modifications is called Dhyana (meditation). 

Tadevarthamatranirbhasam Svarupasunyamiva Samadhih  I (III/3)

When the object of meditation only shines forth in the mind as though devoid of the thought of even the self (who is meditating), that state is called Samadhi  or concentration. 

The moment one succeeds in satisfying all aforesaid pre-conditions, births and deaths become meaningless and (s)he is entirely at liberty to be born in any manifest of life on any Planet or decline to be born at all. (S)he is thereafter universal and eternal in existence. And that alone is the real state of our existence.  

This eight-fold endeavour to attain ultimate liberation is complete and perfect in itself. It has taken care of all the possible repurcussions and ramifications that one may encounter during it’s pursuit. The real marvel of Astangayoga  lies in it’s complete and absolute objectivity, based on unedited and unadulterated cosmic realities. I venture to emphasise again, there is absolutely no trace of any subjective element whatsoever, in it’s entire philosophy. So much so that even a Muslim-fanatic may dub it as Allah-Yoga  or a diehard Faith-Harvester Christian-Benedict as Christ / Jesus-Yoga !!! If someone’s take happens to be that some Sufi fellow with the name Jalaluddin Rumi attained salvation by traversing the path of Islam, my rejoinder would be that even while practising five Namaz a day, Rumi could not have ignored elements of Astangayoga  i.e. Yama, Niyama…etc. He had to practise these, even in the name of Islam if he really attained Moksa  !!! Religions are merely spring-boards to higher state of existence. Ultimate salvation is altogether a different proposition which no other religion can attain. Ardent pursuit of even Hinduism  as a mere religion cannot lead anyone to Moksa, leave alone Islam or Christianity. Religion is a means to a higher state of existence while Astangayoga  is the highest means to the highest state of existence.  Even so-called most intelligent man of 20th Century, Albert Einstein practised Astangayoga  to open up innumerable locks in his brain whose keys were irretrievably lost into his ocean of ignorance.  

A mountaineer intending to arrive at Mount Everest may come from any corner of the world yet he shall have to report at the Base-Camp before embarking on the heroism of summiteering. Cosmic journey from the base-camp to the summit constitutes Astangayoga  wherein the base-camp is ‘Yama‘ while the summit is ‘Samadhi‘. Journeys from various corners of the world to the base-camp are indeed, sects i.e. Islam, Christianity, Judaism, so on and so forth. As entanglement with the gross world is multi-pronged and multifarious, equally compatible spiritual regime is essential to combat the entanglement at the same level. Mysticism of Astangayoga  lies in it’s absolute neutrality towards all faiths because mere pursuit of faith adds to entanglement with the gross i.e. MayaAstangayoga  is amply competent to dissolve the drag caused by pursuit of faiths. Owing to it’s absolute objectivity and pristine purity, Astangayoga  is Param-Satya Yoga  as well as Param-Brahma Yoga, too. 

Ostensibly, Sanatana Dharma  alone constitutes core of Mula Svabhava  i.e. human disposition. In other words, tenets of Sanatana Dharma  are fundamentals of entire human conduct. May be sooner than later, entire humanity will have to have to inevitably revert to Sanatana Dharma  for their own benediction. There is no other faith / pursuit in any corner of Planet Earth so comprehensive, so deep-rooted, all encompassing and complete in all respects to lead to the highest state of existence i.e. Moksa. It is impossible to attain Moksa  without practising Sanatana  Hinduism. All those who attained Moksa  so far, pursued Sanatana  route alone, advertently or inadvertently.


Published @



  1. I don’t even know how I finished uup right here, but I assumed his
    submit was once good. I do not know who you’re but certainly you are going to a famous blogger if you happen to are noot already.


    Liked by 1 person

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s