YAJNA DEFINES OUR EXISTENCE

Yajna  literally means sacrifice, devotion, worship and offerings referring to prescribed rituals performed in front of sacred fire with Mantra-s offering oblations and libations. Yajna, literally means ‘to extend graciously’, constitutes fundamental premise of Vedic  wisdom having far-reaching proceeds encompassing physical, psychological, social, spiritual and ecological dimensions, purifying all. Indeed, Yajna  is the abiding principle that sustains entire creation, unifying power that links creatures with the Creator, microcosm with macrocosm. Yajna symbolizes the very purpose / mission of human life that is benevolence and service unto fellow beings. Yajna  rituals are known as Karma-Kanda  in Veda-s other than Jnana-Kanda, also known as Upanisad. Mimansa  school of Sanatana  philosophy too, primarily focuses on rituals of Yajna  extensively. Yajna  continues to play pivotal role alongwith Agamic  rituals in Hindu  way of life such as Upanayana, PaniGrahana, Antyesti  etc. Five elements constitute essence of Vedic  wisdom pursuit of which causes attainment of Moksa  i.e. ultimate emancipation – Yajna, Dana, Tapa, Karma  and Svadhyaya. Yajna  may be solemnized to purify atmosphere, Dana  dissolves attachment, Tapa  leads to realization of aspirations, pursuit of Niskama Karma  causes self-purification and Svadhyaya  begets ultimate emancipation.

Yajna  was ordained by Prajapati Brahma  to be the foremost means to achieve whatever one wishes to during long-drawn process of cosmic creation. He declared Yajna  to be like Kamadhenu, to be pursued with unmitigated devotion invoking all faculties of one’s cognition and action. No other language has a perfect equivalent of the word of Yajna  as it carries within itself intense spiritual import and cosmic phenomena. It is generally understood as ‘sacrifice’ or offering of oblations into sacred fire in a Vedi  i.e. a platform raised for the purpose. Vedic  interpretation of Yajna  varies considerably. Root of the word Yajna  is Yaja  signifying congregation of four constituents –

Yaja  Dhatu Patha Bhawadiga,

Yaja Deva Puja  devotional services and intense affinity among particles,

Sangati Karana  unifying and working together,

Dana  to engender something beneficial

Yajna  has been described in detail in various scriptures. Among these are Veda-s, Upanisad-s, Bhagavad Gita, Ramayana, Srimad Bhagavatama  and other Purana-s. Yajura Veda, regarded as Veda  of Yajna-s, qualifies it as Sthatmaya Karmana  implying “Yajna  is the most auspicious deed done for profound benefits for masses.” Creation of the universe is purported to be a proceed of Yajna  as expounded in Purusasukta  of Rgveda  and Srimadbhagvadgita (VIII / 3), “…by confining Himself in Prakrti, He solemsied Yajna  so that universe may come into existence.” During Vedic  era, Yajna  used to be enacted to consolidate co-existence, harmony and partaking with celestial deities. Yajna  is regarded as the very centre of universe, “ Yajnaha Bhuvanasya Nabhihi” as well as denoted as Nadabrahma, “Yajnena Vacahpadaviyamayana”.

Upanisad-s deal with the significance of Yajna  in various contexts. Kathopanisad  reveals Yajna  that enables an aspirant to experience heavenly bliss, highest mission of human life. Even miracles can be accomplished through prescribed Yajna-s.

Srimadbhagavad Gita  expounds Yajna  as the cosmic law of cause and effect in action. All actions excluding Yajna-s, cause bondage and Yajna  alone liberates from that. As enshrined in the wisdom of Gita, Yajna  is one of the Vibhuti-s of Param Brahma  if solemnized in the spirit of sacrifice selflessly.

Mahabharata  is replete with instances to establish, Yajna  was an essential errand for monarchs and emperors. In Santi Parva, numerous instances of Asvamedha Yajna  being solemnised have been described. Dusyanta  completed 100 Asvamedha Yajna-s, Bhagiratha  performed several more while Yudhishthira  too conducted that after being crowned as Cakravarty Samrata.

Ramayana  and Ramacaritamanas  depicted King Dasaratha  performing Putresti Yajna  counselled by Maharsi Vasistha. He was later blessed with four sons with the eldest being Sri Rama.

Ravana  was a great scholar who accumulated power, wealth and prosperity through Yajna-s. Demons were always engaged in desecrating Yajna-s being solemnised by sages. Meghanada  would have remained invincible had not Hanumana  desecrated and disrupted his Tantra Yajna. Sri Rama  too, organised Rajasuya Yajna  after He was crowned as the King.

Eighteen Mahapurana-s too, inspire all to perform Yajna-s. In Kurma Purana, Bali worshipped Visnu  through Yajna; in Narada Purana, Asvamedha Yajna  is performed by King Bahu  while Bhavisya Purana  mentions Rsi Cyavana  being propitiated by Asvini Kumara-s through Yajna. Subsequently in Purana-s, every selfless Karma  of piety dedicated to the deprived, was declared Yajna.

Srimad Bhagavatama  describes entire creation coming into existence through Yajna. King Ambarisa  performed several Asvamedha Yajna-s to attain celestial beauty and splendour. However, Amabrisa  became absolutely bereft of desires ultimately confirming, Yajna  ultimately purifies entire inner being.

In ancient Bharata, Yajna  was an integral errand of everyday life. No householder accepted food without appeasing Agni  or other deities. Purana-s  too, extolled glory of Yajna.

Yajna  is the collective way to repay to nature that bestows upon us unrestricted abundance of all kinds with a sense of gratitude. Niskama Yajna  i.e. selfless / unattached Yajna  belongs to the highest order and it’s proceeds go all the way to restore cosmic equilibrium wherever and whenever disrupted. It involves offerings of specified organic substances as oblation into sacred Agni  accompanied by recitation of Mantra  and incessant devotion. Rhythmic recitation of Mantra-s causes specific Spandana  into atmosphere to engender aspired proceeds. Sakama Yajna  is solemnised with a specific desire in mind as Samkalpa. However, Yajna  is not merely restricted to offering of oblations into HavanaKunda  i.e. fire receptacle. It is a multifarious deed undertaken collectively. Broadly speaking, Nitya  and Naimittika  are the two types of Yajna-s out of which Nitya  is conducted daily while the other one, on specific occasions only. When Soma  is offered as oblation into YajnaAgni, it brings about tremendous purifying / recuperative effect on atmosphere.

Agnihotra  is a NityaYajna  solemnized at dawn and dusk, two important circadian biorhythms of Prakrti  and simplest form of Yajna

Paka Yajna  wherein food is offered as oblation, is a daily ritual for householders; Havi Yajna  involves offering of non-food oblation into the sacred fire as sacrifice; Brahma Yajna  entails dedication of body, mind, emotions and wealth to Param Brahmatma; Deva Yajna  involves offerings to various Deva-s like Siva, Indra, Varuna, Sakti; Pitri Yajna  calls for obeisance to be extended unto ancestors; Nri Yajna  is extending services to humanity and Bhuta Yajna  is about appeasement of species of lower orders.

Gomedha Yajna  “Gow” is Gacchati Yo, Yaya Va  i.e. that what moves or by what other things move implying  cow / domestic animals capable of pulling ploughs, moving earth or soil. Medha  means Asrugrahane Dhatupatha Kawvadigan  i.e. to beget quickly. In contemporary context, even a tractor may be called Gow !! Gomedha Yajna  improves agriculture and animal husbandry and Gomedha  encompasses entire spectrum of agriculture and husbandry activities including research, cross-breeding to improve genetic stock etc.

Silpa Yajna  is conducted for betterment of industries under the category of Silpa. Vedic  word Visvadeva  solemnizing various Yajna-s means various Silpa  specialists in different disciplines of technology extending their expertise.

 Asvamedha Yajna  Asva  means horse, symbol of power and horse-power in contemporary context. These are undertaken to raise man-power for wars and calamities. Undisputed sovereign monarchs were qualified to conduct an Asvamedha Yajna  spanning two years. Royal horse symbolising sovereignty of the King, was sent to all kingdoms. Those who bowed to the sovereignty allowed the horse to pass through. Capturing the horse amounted to challenging sovereignty that led to fierce battles. If the horse returned unscathed, sovereignty of the monarch was established.

Rajasuya Yajna  was an integral constituent of the political and administrative system to establish as to who was entitled to govern a state. It was performed at various stages of governance to evaluate state policies and activities, complaints entertained and remedial measures undertaken. The Yajna  ensured close interactions between ruler and ruled.

Vajapeya Yajna  It was undertaken with the specific objective of preserving harmony within the state. It was essentially a conclave of erudite scholars, sages and spiritual mendicants to exchange views and perceptions on various contemporary issues leading to policy formulation and implementation.

Viswajita Yajna  The Yajna  was persued with the objective of unifying entire humanity into one single international community through love and compassion.

Eco-equilibrium is the cardinality of healthy, prosperous living which Yajna  seeks to consolidate and promote. Entire Yajna  consisting of Mantra  recitation, oblation into sacred fire etc. purify ambient environment significantly.

 

Published @ http://patriotsforum.org/yajna-defines-our-existence/

 

@ http://www.makingindia.co/online-news-english/2017/02/05/yajna-defines-our-existence-hinduism-dharma/

Advertisements
Standard

STATE FUNDING OF ELECTIONS

Entire floating and non-floating currency to the extent of 86% in terms of value was demonetized on the night of Nov. 8, 2016 in a historic exercise to excise untaxed black money from nation’s economy. Probably it was first such exercise in the world on such a gigantic scale. Opposition from political parties barring a few, has been fiercely hostile. With UP and Panjab Assembly elections few weeks away, with entire cash stash meant for state elections trashed in a moment, nightmare being experienced by parties is not only understandable but also expected. Hiding behind sufferings of common men, farmers, daily wagers etc., these parties have stalled Parliament and have the audacity to declare Bharata Banda.

Economic tremors and loss of piles of cash meant for elections by political parties has revived the old issue of state funding of elections. If the right mechanism of state funding of elections had already been there, probably these parties would not have collected so much cash, tempers and attrition levels would not have been so high, probably Parliament would have been functioning smoothly thereafter and plethora of pending Bills awaiting Parliamentary approval would have been cleared without so much loss of time and tax-payer’s money.

State funding of elections is a system wherein Government provides funds to political parties and candidates through their respective parties unless contesting independently, to bear electoral expenses accompanied by strict accounting norms and transparent reporting. Objective of state funding of elections is to protect political parties and their candidates from being compelled to accept donations from lobbies with vested interests and their subsequent manipulative arm-twisting to serve their coffers. State funding may also be resorted to by political parties for non-electoral activities too, in consultations with Government. Direct and indirect state fundings are the two ways to enforce the mechanism. In case of direct funding, funds are transferred directly to political parties or their candidates while indirect funding involves providing non-financial support viz. subsidized or free media access, tax benefits, free access to public spaces for displaying campaign material, utilities, reimbursement of travel expenses etc. Almost every country in the world allows indirect state funding of elections while direct, only select few. In Bharata, indirect measures provided happen to be free air time on national / regional channels, some benefits like security, office, utilities etc. Section 13A of IT Act allows exemption from income tax on political parties registered with the Election Commission. With respect to direct state funding, discussions have been going on, Election Commission appears to concur with the concept albeit no concrete outcome has been in sight so far. First factor that emerges once state funding of elections is accepted, is that of eligibility as to who all are entitled to receive state funds to finance elections. Most common eligibility condition is share of votes polled in previous elections. In some cases, number of seats in legislative bodies may also be invoked as a criterion but it is not generally preferred as number of frivolous candidates contesting polls may increase.

It is not that there has never been any serious effort in past to evaluate the idea in totality. Several Commissions and Committees were constituted viz. Indrajit Gupta Committee on State Funding of Elections (1998), Law Commission Report on Reform of Electoral Laws (1999), National Commission to Review Working of the Constitution (2001) and Second Administrative Reforms Commission (2008). They all recommended partial state funding of elections only except National Commission’s Report in 2001. Indrajit Gupta Committee recommended state funding only in kind to registered national and state political parties. Law Commission’s Report in 1999 also recommended the same albeit only after enforcement of rigid regulatory framework including internal elections, rigorous auditing etc. National Commission’s report in 2001 too, emphasized on strict regulatory framework in action before any request for state funding is entertained.

In all these reports, arguments in favour of and against state funding of elections have been carefully assessed. As a measure of educational exercise, these arguments are being summarized to have a better perspective of the knotty issue. Opponents of state funding cite incidence of increasing distance between politicians and electorate as politicians do not have to solicit funds from them, party in power enjoys undue advantage as compared to new parties / candidates, taxpayers are compelled to pay to support party / candidate who they may never vote to support, public funds meant for social welfare are diverted to politicians and parties tend to become State organs at the expense of their political independence. Arguments in favour of state funding of elections range from being a worldwide practice, state funding being an unavoidable / essential cost of sustaining democracy through campaigns / regular contacts with their constituents etc., curbs corruption and vested interests, inner-party democracy through internal elections can be ensured, minimum number of women candidates can be ensured, financial transparency can be enforced, eradicates political inequality and campaigns are becoming increasingly expensive. Incumbent Chief Election Commissioner Nasim Zaidi holds the view that state funding of elections should not be considered unless radical reforms are also enforced viz. decriminalization of elections, transparency, strict auditing etc.

State funding of elections are very much in vogue in large number of countries. Out of 6 English speaking countries viz. Canada, USA, UK, Ireland, Australia and New Zealand, all provide direct public funding of elections. Australia, Canada, New Zealand, USA provide for electioneering; Canada, Ireland and New Zealand for party operations; specific subsidies for Opposition Leader in UK and nomination conventions in USA; tax benefits by Australia and Canada; subsidized access to media by all these countries are already in vogue based on minimum number of votes. Maximum funding is available to four parties in Canada to the extent of 70% and minimum in USA i.e. mere 0.6%. With state funding lowest in USA, maximum time of senators and representatives is devoted to the task of fund-raising leading to large number of lobbies vying for state favours tormenting governance itself. For instance, American gun lobby is so powerful that they do not allow ban or severe restrictions on private gun-ownership in spite of frequent cases of shoot-outs and killings. Similarly, powerful arms manufacturers forced President Bush to invade Iraq in search of Weapons of Mass Destruction / Chemical Weapons that they failed to even locate.  

88% Latin American countries provide public funding out of which 78% in the form of subsidized media access.

Eastern and Central Asian countries provide the privilege based on number of seats except Belarus, Ukraine, Kyrgyzstan and Turkmenistan. All countries provide subsidized media access except Estonia.

69% African countries provide the facility based on minimum share of votes.

Indonesia, Japan, Maldives, Mongolia, South Korea, Taiwan, Thailand, Sri Lanka and Timor Leste are the Asian countries that provide state subsidies; 100% funding in Bhutan, free media access in Bharata, Bangladesh, Japan, Mongolia, Nepal, South Korea, Taiwan and Thailand while tax relief is provided in Bhutan, Bharata, Japan, South Korea, Taiwan, Thailand and Timor Leste.

21 out of 24 northern, western and southern European countries provide free or subsidized media access and tax benefits except Liechtenstein.

It is obvious, state funding of elections is a serious issue prevalent in majority of countries and Bharata must initiate appropriate actions to implement in the country. In an ideal scenario, both forms of state funding are practiced with auditing / regulations and complete transparency enforced.

 

Published @ http://epaper.organiser.org/epaper.aspx?lang=4&spage=Mpage&NB=2016-12-10#Mpage_32

 

Published @ http://patriotsforum.org/state-funding-of-elections/

 

@ http://www.makingindia.co/online-news-english/2016/12/14/politics-india-state-funding-of-elections/

Standard